Shiva and Parvati parents of the world

The form of a pindi

The divine birth passage and the divine phallus are the two sex organs responsible for animate creation. Realising this, primitive man worshipped both these organs. The pindi was created by union of the base of the linga (shalunka) representing t...he divine birth passage and the linga representing the divine phallus. The earth means procreation and Shiva means purity. Although the shalunka has both creation and purity yet the universe was not created from semen but by the resolve (sankalpa) of Lord Shiva. Thus Shiva and Parvati became the parents of the world. Huishka, the son of Kanishka began worship of Shiva’s linga since the second century. The concept of the Shivalinga originated after the union of the Shiva and Shakti (Divine Energy) sects. Shiva cannot do anything without Divine Energy (Shakti) hence the worship of Shakti commenced along with that of Shiva. Shiva’s linga in the form of a pindi represents the energy of effulgence. The modern nuclear reactors too are shaped like the lingas of Shiva.

1. Types of pindis
A. Chal and achal: A chal linga is created for a certain ritualistic worship (puja). This is created like an idol of Ganesh made for Ganesh Chaturthi and is then immersed. An achal linga is installed in one place and not moved.

B. With context to the ground

1. Situated below the ground level (svayambhu): This possesses tremendous amount of energy. Hence it is situated below the ground level. If situated above the ground then devotees will not be able to tolerate the energy emitted by it. (The eyes of Lord Balaji of Tirupati are half open to prevent devotees from being affected by the radiance from His eyes.) Worshippers lie down on the ground and inserting their hands inside, worship it. The amount of Shiva principle in it is next to that in the jyotirlingas. These lingas are created with the resolve of Lord Shiva. Later the linga manifests before some devotee and after it is discovered, its worship begins.

2. Situated at the ground level: These are installed by sages or kings. They possess less energy. Devotees are able to endure only that much of energy. Worshippers perform ritualistic worship of the pindi sitting in a hollow beside it.

3. Situated above the ground level: These are installed by devotees collectively. These have the least energy which people can easily tolerate. The worshipper performs its ritualistic worship sitting on the platform constructed beside it.

Lingas of type 2 and 3 are referred to as manush lingas. ‘These are called so probably because they are created by man (manushya). They are included in the stable lingas. A manush linga is composed of three parts - the Brahma part, the Vishnu part and the Rudra part. The lowermost part is referred to as Brahma. It is square in shape. The central octagonal part is called Vishnu. Both these parts are buried in the ground. The uppermost round raised portion is called Rudra. This is also known as puja part as all the substances used in ritualistic worship are offered unto it. Holy texts on the science of idols state that the Rudra part should have some lines on it. These are called Brahmasutras. Divine and arshak lingas do not display such lines.’

4. Suspended in air: The pindi of Somnath created from mercury floats in the air at a height of five metres above the ground. Worshippers pass below it. This itself becomes the circumambulation (pradakshina) of the pindi.

2. Linga (Divine Phallus)
A. linga is a representation of an object or an emotion. The text Medinikosh explains the meaning of this word as follows.

लिङ्गं चिन्हेऽनुमाने च साङ्ख्योक्त प्रकृतिरपि ।शिवमूर्तिविशेषे च मेहेगेऽपि नपुंस

कम् ।।
Meaning: The word linga is used with reference to a symbol, inference, Prakruti according to the Sankhya philosophy by Sage Kapil, special features of the idols of Shiva and the phallus and is of the neuter gender. However in common usage it infers ‘a representation of Shiva’.

B. It is called so because at the time of dissolution (pralay) along with the five cosmic elements the entire world merges into the linga and originates from it again, at the time of creation.

C. The mahalinga possesses three eyes. They refer to creation, sustenance and dissolution and to tama (tiryak), raja (visphutit) and sattva (saman) frequencies.